Qurʾān & Sunnah Collections
Duʿas drawn directly from the Qurʾān
46 remembrances · every one sourced and scholarly reviewed
أَدْعِيَةُ الْقُرْآنِ
A verse of Allah's nearness, for when you feel alone or unheard. It is a verse, not a duʿā
وَإِذَا سَأَلَكَ عِبَادِى عَنِّى فَإِنِّى قَرِيبٌ ۖ أُجِيبُ دَعْوَةَ ٱلدَّاعِ إِذَا دَعَانِ
When My servants ask you ˹O Prophet˺ about Me: I am truly near. I respond to one’s prayer when they call upon Me.
Scholarly reviewed · Not time-specific
For when anger or temptation is being stirred up
رَبِّ أَعُوذُ بِكَ مِنْ هَمَزَٰتِ ٱلشَّيَـٰطِينِ وَأَعُوذُ بِكَ رَبِّ أَن يَحْضُرُونِ
My Lord! I seek refuge in You from the temptations of the devils. And I seek refuge in You, my Lord, that they ˹even˺ come near me.
Scholarly reviewed · Not time-specific
A verse for when hope runs low or you feel you have gone too far. It is a verse, not a duʿā
قُلْ يَـٰعِبَادِىَ ٱلَّذِينَ أَسْرَفُوا۟ عَلَىٰٓ أَنفُسِهِمْ لَا تَقْنَطُوا۟ مِن رَّحْمَةِ ٱللَّهِ ۚ إِنَّ ٱللَّهَ يَغْفِرُ ٱلذُّنُوبَ جَمِيعًا ۚ إِنَّهُۥ هُوَ ٱلْغَفُورُ ٱلرَّحِيمُ
Say, ˹O Prophet, that Allah says,˺ “O My servants who have exceeded the limits against their souls! Do not lose hope in Allah’s mercy, for Allah certainly forgives all sins. He is indeed the All-Forgiving, Most Merciful.”
Scholarly reviewed · Not time-specific
For when you notice envy or resentment towards other believers
رَبَّنَا ٱغْفِرْ لَنَا وَلِإِخْوَٰنِنَا ٱلَّذِينَ سَبَقُونَا بِٱلْإِيمَـٰنِ وَلَا تَجْعَلْ فِى قُلُوبِنَا غِلًّا لِّلَّذِينَ ءَامَنُوا۟ رَبَّنَآ إِنَّكَ رَءُوفٌ رَّحِيمٌ
Our Lord! Forgive us and our fellow believers who preceded us in faith, and do not allow bitterness into our hearts towards those who believe. Our Lord! Indeed, You are Ever Gracious, Most Merciful.
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For when worry is heavy and you want to hand it to Allah
حَسْبِىَ ٱللَّهُ لَآ إِلَـٰهَ إِلَّا هُوَ ۖ عَلَيْهِ تَوَكَّلْتُ ۖ وَهُوَ رَبُّ ٱلْعَرْشِ ٱلْعَظِيمِ
Allah is sufficient for me. There is no god ˹worthy of worship˺ except Him. In Him I put my trust. And He is the Lord of the Mighty Throne.
Scholarly reviewed · Not time-specific
بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ ، اَلْحَمْدُ لِلّٰهِ رَبِّ الْعَالَمِيْنَ ، الرَّحْمٰنِ الرَّحِيْمِ ، مٰلِكِ يَوْمِ الدِّيْنِ ، إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِيْنُ ، اِهْدِنَا الصِّرَاطَ الْمُسْتَقِيْمَ ، صِرَاطَ الَّذِيْنَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوْبِ عَلَيْهِمْ وَلَا الضَّآلِّيْنَ.
In the name of Allah, the All-Merciful, the Very Merciful. All praises and thanks are for Allah, the Lord of all the worlds, The All-Merciful, The Very Merciful, Master of the Day of Judgement. You Alone we worship, You Alone we ask for help. Guide us on the Straight Path, the path of those whom You have favoured, not of those who incur (Your) anger nor of those who have gone astray.
We often read Sūrah al-Fātiḥah, but we sometimes forget that it is one of the most powerful and comprehensive du’ās.This du‘ā’ is so amazing because:1. We are taught the ‘adab’ (etiquette) of making du’ā’: Praise Him with His Most Beautiful Names and Attributes, express our servitude to Him and THEN ask Him.2. We are asking Allah for ‘guidance’ as it can only come from Him. When we are guided by Allah, He helps us to obey Him and to stop sinning. When this happens, we are saved from all evil in this world and the hereafter.3. We might think to ourselves: ‘We are already guided. Why do we need to keep repeating this du‘ā’?’ Sometimes we may know the truth but we are not able to act upon it. Or we may act upon it, but we may lack sincerity in our actions. Or maybe it doesn’t conform to the Sunnah of the Messenger ﷺ. And more importantly, today we might be upon ‘guidance’, but what about tomorrow? ‘Guide us on the straight path’ is a du‘ā’ for all of the above AND firmness on the path. We are asking Allah to keep us firm on this path (al-ṣirāt al-mustaqīm) so that we can pass over the bridge (Ṣirāṭ) in the hereafter as smoothly and as quickly as possible.
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لَآ إِلٰهَ إِلَّآ أَنْتَ سُبْحَانَكَ إِنِّيْ كُنْتُ مِنَ الظَّالِمِيْنَ.
There is no god worthy of worship except You. You are free from imperfection. Indeed, I have been of the wrongdoers.
Ask Allah Through His OnenessCalling upon Allah through His Oneness is one of the most powerful ways to make du’ā. The grief-stricken Prophet Yunus (a.s.) cried out to his Lord:لا اله الا انت سبحانك اني كنت من الظالمينThe Prophet ﷺ said that no one supplicates with this du’a’ except that his supplication is accepted. And nobody supplicates with it except that Allah removes his difficulties. (Tirmidhi)In this du’a, Yunus ﷺ asked Allah through the following steps (known as tawassul in Arabic):1. Invoking the Oneness of Allah and affirming that no one deserves to be worshipped except Him.2. Declaring Allah’s absolute perfection and negating any faults from Him.3. Acknowledging one’s own wrongdoing.
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رَبِّ إِنِّيْ ظَلَمْتُ نَفْسِيْ فَاغْفِرْ لِيْ.
My Lord, I have certainly wronged myself, so forgive me.
This is the du‘ā’ Musā (‘alayhis-salām) made after he unintentionally killed a Coptic man. He realised that it was only through turning to Allah (subḥānahū wa ta‘ālā) that he could make things right. He cried out ‘My Rabb’. We too should cry out to our ‘Rabb’ when we have wronged.We should then acknowledge our sins, as acknowledging one’s sins and shortcomings is a sunnah of the Prophets and Messengers (‘alayhimus-Salām). And thereafter, we should ask Allah to forgive us.
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رَبَّنَا ظَلَمْنَآ أَنْفُسَنَا وَإِنْ لَّمْ تَغْفِرْ لَنَا وَتَرْحَمْنَا لَنَكُوْنَنَّ مِنَ الْخٰسِرِيْنَ.
Our Lord, we have wronged ourselves. If You do not forgive us and have mercy upon us, we will surely be amongst the losers.
This is the du‘ā’ of our father Ādam (‘alayhis-salām) and mother Ḥawwā’ (‘alayhas-salām) after they had been lured by Shayṭān to eat from the tree. What we can learn from this du‘ā’:1. We should acknowledge our sins and shortcomings before asking for forgiveness.2. This du‘ā’ contains fear (we will surely be amongst the losers) and hope (mercy and forgive). We too, should combine fear and hope in our du‘ās.3. We should show our remorse and turn to Allah in humility, like our parents did.4. We see the difference in attitude between Ādam (‘alayhis-salām) and Shayṭān: Adam (‘alayhis-salām) acknowledged his mistake, felt remorse over it, blamed himself for it, hastened to repent and didn’t lose hope from the mercy of Allah. Shayṭān, on the other hand didn’t acknowledge his sin, didn’t feel remorse, attributed blame to his Lord, didn’t repent and lost hope in the mercy of Allah.
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أَنْتَ وَلِيُّنَا فَاغْفِرْ لَنَا وَارْحَمْنَا ۖ وَأَنْتَ خَيْرُ الْغَافِرِيْنَ.
You are our Protector, so forgive us and have mercy upon us. You are the best of those who forgive.
In this du‘ā’ Mūsā (‘alayhis-salām) asked Allah (subḥānahū wa ta‘ālā) for forgiveness and mercy. He asked through Allah’s name ‘al-Waliyy’. Al-Waliyy is the Protective Friend, the Helper, the Patron, the One who truly loves us. Waliyy is derived from ‘wilāyah’ which denotes closeness, loyalty and authority. Whilst Allah’s general wilāyah extends to all of creation, His special wilāyah is reserved for the believers who are extra-devoted to Him.The Messenger of Allah ﷺ said: “Then, my servant continues to draw near to me with voluntary worship until I love Him, and when I love him, I become his hearing that he hears with, his sight that he sees with, his hand by which he grasps, and his feet by which he walks.” (Bukhārī)
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رَبَّنَآ إِنَّنَآ اٰمَنَّا فَاغْفِرْ لَنَا ذُنُوْبَنَا وَقِنَا عَذَابَ النَّارِ.
Our Lord, indeed we have believed, so forgive us our sins and protect us from the punishment of the Fire.
This is the du‘ā’ of the people of piety and faith. In this du‘ā’, we learn a permissible and commendable form of tawassul (asking Allah through something).In this case, we are asking through one of the greatest actions of a human being: imān. It is as though we are saying, ‘O Allah, we have believed. Therefore, through and because of our belief, forgive us and protect us from Hell-fire.’
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رَبَّنَآ اٰمَنَّا فَاغْفِرْ لَنَا وَارْحَمْنَا وَأَنْتَ خَيْرُ الرّٰحِمِيْنَ.
Our Lord, we have believed, so forgive us and have mercy upon us: You are the Best of those who are merciful.
Asking for forgiveness is asking Allah to conceal the sin and to spare one its punishment. Joining mercy to forgiveness, as this du‘ā’ does, adds the hope of being kept from that sin in future
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رَبِّ اغْفِرْ وَارْحَمْ وَأَنْتَ خَيْرُ الرّٰحِمِيْنَ.
My Lord, forgive and have mercy. You are the Best of those who are merciful.
– Forgive: wipe away my sins and conceal them from people.– Have mercy: Guide me and give me the ability to say and do the correct thing.– The combination of maghfirah (forgiveness) and raḥmah (mercy) is the one most frequently seen in the du‘ās of the Qur‘ān.– This āyah indicates that one should not become deceived with one’s actions, as good deeds can sometimes make one arrogant. Similarly, it is a reminder that one should cling on to the mercy of Allah. (al-Ālūsī)– Raḥmah is mercy, compassion, nurturing love, and kindness.
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رَبِّ إِنِّيْ أَعُوْذُ بِكَ أَنْ أَسْأَلَكَ مَا لَيْسَ لِيْ بِهِ عِلْمٌ ۖ وَإِلَّا تَغْفِرْ لِيْ وَتَرْحَمْنِيْ أَكُنْ مِّنَ الْخٰسِرِيْنَ.
My Lord, I seek Your protection from asking You anything about which I have no knowledge. And unless You forgive me and have mercy upon me, I shall be amongst the losers.
This is the du‘ā’ of Nuḥ (‘alayhis-salām) after Allah admonished him for making du‘ā’ for his son who had drowned in the state of disbelief.• We see his humility and how he sought Allah’s protection, forgiveness and care.• We learn the importance of learning how to make du‘ā’ correctly so we don’t ask for something we shouldn’t be asking for.• Once again, we see ‘forgiveness + mercy’. They are both critical in the life of every believer and each time we make du‘ā’, we should ask Allah for both of these as they encompass all good. Without them, we will certainly be ‘amongst the losers’.
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رَبَّنَا اغْفِرْ لَنَا وَلِإِخْوَانِنَا الَّذِيْنَ سَبَقُوْنَا بِالْإِيْمَانِ ، وَلَا تَجْعَلْ فِيْ قُلُوْبِنَا غِلًّا لِّلَّذِيْنَ اٰمَنُوْا رَبَّنَآ إِنَّكَ رَءُوْفٌ رَّحِيْمٌ.
Our Lord, forgive us and our brothers who preceded us in faith. Do not put in our hearts any hatred toward those who have believed. Our Lord, indeed You are the Most Compassionate, the Ever-Merciful.
– Pray for your brothers and sisters in faith wherever they may be in the world.– Pray for your deceased brothers and sisters: those who have recently left the world and those who left the world a long time ago, those you personally knew and those whose names may be unknown to you, yet you are tied to them through the bond of imān.– Pray for yourself.– Pray for forgiveness. Pray for love. Pray for pure hearts. Pray for an end to the hatred, bitterness and infighting amongst the Ummah.– Pray for all of the above through this brief, yet comprehensive du’ā in the Qur’ān.
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رَبَّنَآ أَتْمِمْ لَنَا نُوْرَنَا وَاغْفِرْ لَنَا ۖ إِنَّكَ عَلَىٰ كُلِّ شَيْءٍ قَدِيْرٌ.
Our Lord, perfect for us our light and forgive us. Indeed, You are All-Powerful over everything.
This is the du‘ā’ the believers will make on the Day of Judgement when the light of the hypocrites will be extinguished. To reach to their ultimate destination, Jannah, this ‘light’ (nūr) will be essential in guiding them to it. This ‘nūr’ is also the same light which the Messenger of Allah ﷺ will recognize us with.… In order to be rewarded with this nūr in the hereafter, we must strive to attain the ‘nūr’ of knowledge, guidance and imān in this world.This is why the Messenger of Allah ﷺ would recite the following du‘ā’ on the way to the Masjid:اَللّهُمَّ اجْعَلْ فِيْ قَلْبِيْ نُوْرًا ، وَفِيْ بَصَرِيْ نُوْرًا ، وَفِيْ سَمْعِيْ نُوْرًا ، وَعَنْ يَّمِيْنِيْ نُوْرًا ، وَعَنْ يَّسَارِيْ نُوْرًا ، وَفَوْقِيْ نُوْرًا ، وَتَحْتِيْ نُوْرًا ، وَأَمَامِيْ نُوْرًا ، وَخَلْفِيْ نُوْرًا ، وَاجْعَلْ لِيْ نُوْرًاO Allah, place light in my heart, light in my sight and light in my hearing. Place light on my right and place light on my left. Place light above me and place light beneath me. Place light in front of me, place light behind me and grant me light. (Bukhārī)
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رَبِّ ابْنِ لِيْ عِنْدَكَ بَيْتًا فِيْ الْجَنَّةِ.
My Lord, build for me, near You, a house in Paradise.
This is the du‘ā’ of Āsiyā (raḍiy Allāhu ‘anhā), the wife of Pharaoh. Though she lived in the palace of the most powerful king on earth, she chose Allah over its comforts and suffered greatly for her faith. In her du‘ā’ the words ‘near You’ come before ‘a house’ - closeness to Allah mattered more to her than the house itself
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رَبَّنَا اصْرِفْ عَنَّا عَذَابَ جَهَنَّمَ ۖ إِنَّ عَذَابَهَا كَانَ غَرَامًا ، إِنَّهَا سَآءَتْ مُسْتَقَرًّا وَّمُقَامًا.
Our Lord, turn away from us the punishment of Hell-fire. Indeed, its punishment is endless. Indeed it is an evil residence and abode.
This du‘ā’ comes at the end of Sūrah al-Furqān, where Allah describes the ‘Ibād al-Raḥmān’, the servants of the Most Merciful. Though they are humble by day and stand in prayer at night, they still ask Him to save them from the punishment of the Fire. It is a reminder never to be deceived by one’s good deeds
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رَبَّنَا مَا خَلَقْتَ هَـٰذَا بٰطِلًا ، سُبْحٰنَكَ فَقِنَا عَذَابَ النَّارِ. رَبَّنَآ إِنَّكَ مَنْ تُدْخِلِ النَّارَ فَقَدْ أَخْزَيْتَهُۥ ۖ ، وَمَا لِلظّـٰلِمِيْنَ مِنْ أَنصَارٍ. رَبَّنَآ إِنَّنَا سَمِعْنَا مُنَادِيًا يُّنَادِىْ لِلْإِيْمَـٰنِ أَنْ اٰمِنُوْا بِرَبِّكُمْ فَاٰمَنَّا ۚ ، رَبَّنَا فَاغْفِرْ لَنَا ذُنُوْبَنَا وَكَفِّرْ عَنَّا سَيِّـاٰتِنَا وَتَوَفَّنَا مَعَ الْأَبْرَارِ. رَبَّنَا وَاٰتِنَا مَا وَعَدْتَّنَا عَلَىٰ رُسُلِكَ وَلَا تُخْزِنَا يَوْمَ الْقِيـٰمَةِ ۗ ، إِنَّكَ لَا تُخْلِفُ الْمِيْعَادَ.
Our Lord, You have not created all this (the heavens and the earth) without purpose- You are free from any defects- so protect us from the torment of the Fire. Our Lord, indeed whoever You admit to the Fire, You have disgraced him, and for the wrongdoers there are no helpers. Our Lord, indeed we have heard a caller calling to faith, [saying], ‹Believe in your Lord,› so we have believed. Our Lord, forgive us our sins, wipe out our bad deeds, and let us die with the truly righteous. Our Lord, bestow upon us all that You have promised us through Your messengers and do not humiliate us on the Day of Resurrection. Indeed, You never break Your promise.
This is the du‘ā’ of ‘those of understanding’.It teaches us:– The importance of reflecting on the signs of Allah around us. We should constantly look at the stars, sun, moon, mountains, seas, greenery etc with a fresh pair of eyes and reflect on their Maker.– The intertwined nature of reflection and dhikr. Dhikr should be accompanied by reflection, and at the same time reflection should make us cry out “You did not create this in vain Yā Allah!”– Reflection (tafakkur) will make us realise that we and the world around us were created for a purpose. We will be held accountable for what we do and if we reject Him, we will be doomed to the Hell-fire. Hence why we make the second part of the du‘ā’.– Reflection in Allah’s creation around us should make us humble ourselves, submit to Him in fear and beg Him for protection from the Fire.A powerful dua for forgiveness, good endings and protection on the Day of Judgement.
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رَبَّنَا وَسِعْتَ كُلَّ شَيْءٍ رَّحْمَةً وَّعِلْمًا ، فَاغْفِرْ لِلَّذِيْنَ تَابُوْا وَاتَّبَعُوْا سَبِيْلَكَ وَقِهِمْ عَذَابَ الْجَحِيْمِ. رَبَّنَا وَأَدْخِلْهُمْ جَنَّاتِ عَدْنٍ الَّتِيْ وَعَدْتَّهُمْ وَمَنْ صَلَحَ مِنْ اٰبَآئِهِمْ وَأَزْوَاجِهِمْ وَذُرِّيَّاتِهِمْ ، إِنَّكَ أَنْتَ الْعَزِيْزُ الْحَكِيْمُ. وَقِهِمُ السَّيِّئَاتِ ، وَمَنْ تَقِ السَّيِّئَاتِ يَوْمَئِذٍ فَقَدْ رَحِمْتَهُ ، وَذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيْمُ.
Our Lord, You have encompassed all things in mercy and knowledge, so forgive those who have repented and followed Your path, and protect them from the punishment of Hell-fire. Our Lord, admit them to the eternal gardens of Paradise which You have promised them, along with whoever was righteous from their fathers, their spouses and their children. Indeed, You, and only You, are the All-Mighty and All-Wise. Protect them from all evil deeds. You will have bestowed Your mercy on those You protect from the evil deeds on that Day: that is the greatest achievement indeed.
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رَبِّ إِنِّيْ لِمَآ أَنْزَلْتَ إِلَيَّ مِنْ خَيْرٍ فَقِيْرٌ.
My Lord, truly I am in dire need of any good which You may send me.
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رَبَّنَآ اٰتِنَا فِي الدُّنْيَا حَسَنَةً وَّفِي الْآخِرَةِ حَسَنَةً وَّقِنَا عَذَابَ النَّارِ.
Our Lord, grant us good in this world and good in the Hereafter, and protect us from the torment of the Fire.
Anas (raḍiy Allāhu ‘anhu) narrates that the Messenger of Allah ﷺ would supplicate with [the above]. (Bukhārī 4522) In another narration, Qatāda (raḥimahullāh) asked Anas (raḍiy Allāhu ‘anhu) which supplication the Messenger of Allah ﷺ frequently made. He said: “The supplication that the Prophet ﷺ made very frequently is [the above]. He (Qatāda) said that whenever Anas had to supplicate he made this very supplication, and whenever he (intended) to make another supplication he (added) this supplication in it too.” (Muslim 2690) Some of the companions of Anas (raḍiy Allāhu ‘anhu) requested him to supplicate for them. So he supplicated with the [the above] blessed supplication. He then said: “If Allah grants you that (good in this world and good in the Hereafter), then He has granted you ‘all’ goodness.” (Fatḥ al-Bārī)
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رَبَّنَآ اٰتِنَا مِنْ لَّدُنْكَ رَحْمَةً وَّهَيِّئْ لَنَا مِنْ أَمْرِنَا رَشَدًا.
Our Lord, grant us from Yourself mercy and provide us with guidance in our matter.
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رَبَّنَا لَا تُزِغْ قُلُوْبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِنْ لَّدُنْكَ رَحْمَةً ۚ إِنَّكَ أَنتَ الْوَهَّابُ.
Our Lord, do not let our hearts swerve from the truth after You have guided us, and bestow upon us mercy from Yourself. Surely, You, and You Alone are the Great Bestower.
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رَبِّ زِدْنِيْ عِلْمًا.
My Lord, increase me in knowledge.
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رَبِّ اشْرَحْ لِيْ صَدْرِيْ ، وَيَسِّرْ لِيْٓٓ أَمْرِيْْ.
My Lord, put my heart at peace for me, and make my task easy for me.
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رَبِّ هَبْ لِيْ حُكْمًا وَّأَلْحِقْنِيْ بِالصَّالِحِيْنَ. وَاجْعَلْ لِيْ لِسَانَ صِدْقٍ فِي الْآخِرِيْنَ. وَاجْعَلْنِيْ مِنْ وَّرَثَةِ جَنَّةِ النَّعِيْمِ… وَلَا تُخْزِنِيْ يَوْمَ يُبْعَثُونَ. يَوْمَ لَا يَنْفَعُ مَالٌ وَّلَا بَنُوْنَ. إِلَّا مَنْ أَتَى اللّٰهَ بِقَلْبٍ سَلِيْمٍ.
My Lord, grant me wisdom and join me with the righteous. And grant that I may be spoken of with honour amongst the later generations. And make me amongst those who will inherit the Garden of Bliss… And do not disgrace me on the Day they will be resurrected – the Day when neither wealth nor children will be of any use – except for the one who comes to Allah with a sound heart.
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رَبِّ اجْعَلْنِيْ مُقِيْمَ الصَّلَاةِ وَمِنْ ذُرِّيَّتِيْ ، رَبَّنَا وَتَقَبَّلْ دُعَآءِ. رَبَّنَا اغْفِرْ لِيْ وَلِوَالِدَيَّ وَلِلْمُؤْمِنِيْنَ يَوْمَ يَقُومُ الْحِسَابُ.
My Lord, make me steadfast in salāh, and my offspring as well. Our Lord, accept my prayer. Our Lord, forgive me, my parents, and all the believers on the Day when the Reckoning will take place.
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رَبِّ ارْحَمْهُمَا كَمَا رَبَّيَانِيْ صَغِيْرًا.
My Lord, have mercy upon them (my parents) as they raised and nurtured me when I was young.
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رَبِّ هَبْ لِيْ مِنْ لَّدُنْكَ ذُرِّيَّةً طَيِّبَةً ، إِنَّكَ سَمِيْعُ الدُّعَآءِ.
My Lord, grant me from Yourself pious offspring. Indeed, You hear all prayers.
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رَبِّ هَبْ لِيْ مِنَ الصَّالِحِيْنَ.
My Lord, grant me (offspring) from amongst the righteous.
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رَبِّ لَا تَذَرْنِيْ فَرْدًا وَّأَنْتَ خَيْرُ الْوٰرِثِيْنَ.
My Lord, do not leave me childless, though You are the best of inheritors.
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رَبَّنَا هَبْ لَنَا مِنْ أَزْوَاجِنَا وَذُرِّيَّاتِنَا قُرَّةَ أَعْيُنٍ وَّاجْعَلْنَا لِلْمُتَّقِيْنَ إِمَامًا.
Our Lord, grant us spouses and offspring who will be a joy to our eyes, and make us leaders of those who have taqwa (piety).
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رَبِّ أَوْزِعْنِيْٓ أَنْ أَشْكُرَ نِعْمَتَكَ الَّتِيْٓ أَنْعَمْتَ عَلَيَّ وَعَلَىٰ وَالِدَيَّ وَأَنْ أَعْمَلَ صَالِحًا تَرْضَاهُ ، وَأَدْخِلْنِيْ بِرَحْمَتِكَ فِيْ عِبَادِكَ الصَّالِحِيْنَ.
My Lord, enable me to be grateful for Your favour which You have bestowed upon me and upon my parents, and to do good deeds that please You. And admit me by Your mercy amongst Your righteous servants.
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رَبِّ أَوْزِعْنِيْٓ أَنْ أَشْكُرَ نِعْمَتَكَ الَّتِيْٓ أَنْعَمْتَ عَلَيَّ وَعَلَىٰ وَالِدَيَّ وَأَنْ أَعْمَلَ صَالِحًا تَرْضَاهُ ، وَأَصْلِحْ لِيْ فِيْ ذُرِّيَّتِيْ ، إِنِّيْ تُبْتُ إِلَيْكَ وَإِنِّيْ مِنَ الْمُسْلِمِيْنَ.
My Lord, enable me to be grateful for Your favour which You have bestowed upon me and upon my parents, and to do good deeds that please You. Make my offspring righteous; I truly repent to you, and truly I am of those who submit to You.
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رَبِّ أَعُوْذُ بِكَ مِنْ هَمَزَاتِ الشَّيَاطِيْنِ ، وَأَعُوذُ بِكَ رَبِّ أَنْ يَّحْضُرُوْنِ.
My Lord, I seek protection with You from the promptings of the devils; and I seek protection in You, my Lord, from their coming near me.
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رَبَّنَا لَا تُؤَاخِذْنَآ إِنْ نَّسِينَآ أَوْ أَخْطَأْنَا ، رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَآ إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِيْنَ مِنْ قَبْلِنَا ، رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِ ، وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا ، أَنْتَ مَوْلَانَا فَانْصُرْنَا عَلَى الْقَوْمِ الْكٰـفِرِيْنَ.
Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and do not lay upon us a burden as You laid upon those before us. Our Lord, and do not burden us with that which we have no ability to bear. Pardon us, forgive us and have mercy upon us. You are our Protector, so help us against the disbelieving people.
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رَبَّنَا اغْفِرْ لَنَا ذُنُوْبَنَا وَإِسْرَافَنَا فِيٓ أَمْرِنَا وَثَبِّتْ أَقْدَامَنَا وَانْصُرْنَا عَلَى الْقَوْمِ الْكٰـفِرِيْنَ.
Our Lord, forgive us our sins and our extravagance in our affairs. Make our feet firm, and help us against the disbelieving people.
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رَبَّنَآ أَفْرِغْ عَلَيْنَا صَبْرًا وَّثَبِّتْ أَقْدَامَنَا وَانْصُرْنَا عَلَى الْقَوْمِ الْكٰـفِرِيْنَ.
Our Lord, pour upon us patience, make our steps firm and grant us victory over the disbelieving people.
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رَبِّ انْصُرْنِيْ عَلَى الْقَوْمِ الْمُفْسِدِيْنَ.
My Lord, support me against the people who spread corruption.
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رَبَّنَا لَا تَجْعَلْنَا مَعَ الْقَوْمِ الظَّالِمِيْنَ.
Our Lord, do not let us join the wrongdoing people.
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رَبَّنَا لَا تَجْعَلْنَا فِتْنَةً لِّلْقَوْمِ الظَّالِمِيْنَ ، وَنَجِّنَا بِرَحْمَتِكَ مِنَ الْقَوْمِ الْكٰـفِرِيْنَ.
Our Lord, do not make us victims of the oppressors. Save us, through Your mercy, from the disbelieving people.
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رَبَّنَا عَلَيْكَ تَوَكَّلْنَا وَإِلَيْكَ أَنَبْنَا وَإِلَيْكَ الْمَصِيْرُ. رَبَّنَا لَا تَجْعَلْنَا فِتْنَةً لِّلَّذِيْنَ كَفَرُواْ وَاغْفِرْ لَنَا رَبَّنَا ۖ ، إِنَّكَ أَنْتَ الْعَزِيزُ الْحَكِيْمُ.
Our Lord, in You Alone we trust, and to You Alone we turn, and to You is the ultimate return. Our Lord, do not let us be persecuted by those who disbelieve, and forgive us, our Lord. Indeed You, and only You, are the All-Mighty, the All-Wise.
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-رَبِّ- أَنِّيْ مَسَّنِيَ الضُّرُّ وَأَنْتَ أَرْحَمُ الرّٰحِمِيْن.
(My Lord), indeed adversity has touched me, and you are the Most Merciful of the merciful.
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-اَللّٰهُمَّ يَا- فَاطِرَ السَّمٰوَاتِ وَالْأَرْضِ ، أَنْتَ وَلِـيِّيْ فِي الدُّنْيَا وَالْآخِرَةِ ، تَوَفَّنِيْ مُسْلِمًا وَّأَلْحِقْنِيْ بِالصَّالِحِيْنَ.
(O Allah), Originator of the heavens and the earth, You are my Protector in this world and in the Hereafter. Make me die a Muslim and join me with the righteous.
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رَبَّنَا تَقَبَّلْ مِنَّا ، إِنَّكَ أَنْتَ السَّمِيْعُ الْعَلِيْمُ. وَتُبْ عَلَيْنَا ، إِنَّكَ أَنْتَ التَّوَّابُ الرَّحِيْمُ.
Our Lord, accept from us. Indeed, You – and You alone – are the All-Hearing, the All-Knowing. And accept our repentance. Indeed, You -and You alone – are the Acceptor of repentance, the very Merciful.
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