Tro, Beskyttelse & Helbredelse
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الرُّقْيَةُ وَالْمَرَضُ
For health and wellbeing, morning and evening
اللَّهُمَّ عَافِنِي فِي بَدَنِي اللَّهُمَّ عَافِنِي فِي سَمْعِي اللَّهُمَّ عَافِنِي فِي بَصَرِي لاَ إِلَهَ إِلاَّ أَنْتَ
O Allah, giv mig velbefindende i min krop. O Allah, giv mig velbefindende i min hørelse. O Allah, giv mig velbefindende i mit syn. Der er ingen gud uden Dig.
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بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ. اَلْحَمْدُ لِلّٰهِ رَبِّ الْعَالَمِيْنَ ، الرَّحْمٰنِ الرَّحِيْمِ ، مٰلِكِ يَوْمِ الدِّيْنِ ، إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِيْنُ ، اِهْدِنَا الصِّرَاطَ الْمُسْتَقِيْمَ ، صِرَاطَ الَّذِيْنَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوْبِ عَلَيْهِمْ وَلَا الضَّآلِّيْنَ.
I Allahs navn, den Nådige, den Barmhjertige. Al lovprisning og tak tilhører Allah, Herren over alle verdener, den Nådige, den Barmhjertige, Herskeren over Dommens Dag. Dig alene tilbeder vi, Dig alene beder vi om hjælp. Led os på den Lige Vej, vejen for dem, Du har begunstiget, ikke for dem, der pådrager sig (Din) vrede, ej heller for dem, der er faret vild.
The hadīth mentions: “The man went with them (the people of the tribe) and started spitting (on the bite) and reciting Sūrah al-Fātihah until the patient was healed and started walking as if he had not been sick.” (Bukhārī) It was narrated from Abū Saʿīd al-Khudrī (raḍiy Allāhu ʿanhu) that the Messenger of Allah ﷺ described Sūrah al-Fātihah as a ruqyah, and he approved of the Sahābī (raḍiy Allāhu ʿanhu) who recited it as a ruqyah for the one who had been stung by a scorpion. (Bukhārī)
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أَعُوْذُ بِاللّٰهِ مِنَ الشَّيْطَانِ الرَّجِيْمِ. اَللّٰهُ لَآ إِلٰهَ إِلَّا هُوَ الْحَىُّ الْقَيُّوْمُ ، لَا تَأْخُذُهُۥ سِنَةٌ وَّلَا نَوْمٌ ، لَهُ مَا فِى السَّمٰـوٰتِ وَمَا فِى الْأَرْضِ ، مَنْ ذَا الَّذِىْ يَشْفَعُ عِنْدَهُ إِلَّا بِإِذْنِهِۦ ، يَعْلَمُ مَا بَيْنَ أَيْدِيْهِمْ وَمَا خَلْفَهُمْ ، وَلَا يُحِيْطُوْنَ بِشَىْءٍ مِّنْ عِلْمِهِٓ إِلَّا بِمَا شَآءَ ، وَسِعَ كُرْسِيُّهُ السَّمٰـوٰتِ وَالْأَرْضَ، وَلَا يَئُوْدُهُۥ حِفْظُهُمَا ، وَهُوَ الْعَلِىُّ الْعَظِيْمُ.
Jeg søger tilflugt hos Allah mod den forbandede Shayṭān. Allah, der er ingen gud, der er værdig til tilbedelse, uden Ham, den Evigtlevende, Opretholderen af alt. Hverken døsighed eller søvn overmander Ham. Ham alene tilhører alt, hvad der er i himlene, og alt, hvad der er på jorden. Hvem er det, der kan gå i forbøn hos Ham, undtagen med Hans tilladelse? Han kender det, der er foran dem, og det, der vil komme efter dem, og de omfatter intet af Hans viden, undtagen hvad Han vil. Hans Kursī strækker sig over himlene og jorden, og deres bevarelse trætter Ham ikke. Og Han er den Højeste, den Storslåede.
The Messenger of Allah ﷺ said: “In Sūrah al-Baqarah, there is a verse which is the best verse of the Qur’ān. It is never recited in a house except that the Shaytān leaves: it is Āyat al-Kursī.” (Hākim) Ubayy b. Kaʿb (raḍiy Allāhu ʿanhu) reported that he had a vessel in which he kept dates. He found that its quantity was decreasing. So he kept guard on it one night and saw a creature that resembled an adolescent boy. Ubayy greeted him and he returned his greeting. Ubayy then asked him, “What are you, a jinnī or a human?” He replied, “A jinnī.” So he said to him, “Show me your hand.” So he showed him his hand, and it looked like a dog’s paw with dog’s fur. He said, “This is how the jinn are created. The jinn know that there is no one amongst them who is stronger than me.” Ubayy asked him, “What caused you to do what you did?” He replied, “We heard that you are a man who loves charity, and we came to take our share from your food.’” Ubayy asked him, “**What will protect us from you**?” He replied, “**Reading Āyah al-Kursī from Sūrah al-Baqarah [i.e. the verse above]. If you read it in the morning, you will be protected from us till the evening. And if you read it in the evening, you will be protected from us till the morning**.” Ubayy said: “The following morning, I went to the Messenger of Allah ﷺ and told him about what had happened. The Messenger of Allah ﷺ said, “**The evil one spoke the truth.**” (Ḥākim 2108) Abū Hurayrah (raḍiy Allāhu ʿanhu) reports: “The Messenger of Allah ﷺ put me in charge of watching over the donations of food collected at the end of Ramadhān. Then someone came and snatched some food, and I grabbed him. He said: ‘Let me go. I shall do it no more…’” And he went on to recount the hadīth, saying: “The third time he said to me: ‘I shall teach you some words by which Allah will benefit you. When you lie down in your bed, recite Āyah al-Kursī from beginning to end; a guardian angel will stay by you and no devil will approach you, until you wake up in the morning.’ I tried his method, and when I awoke in the morning, I told the Messenger of Allah ﷺ what he had said, and he ﷺ said to me: ‘Even though he is a liar, he spoke the truth. Do you know who you were talking to Abū Hurayrah?’ I said: ‘No.’ He ﷺ said: ‘That was Shaytān.’” (Bukhārī)
Āyah al-Kursī is a description of Allah. It affirms that none is worthy of worship but Him. He is al-Ḥayy (the Ever Living) and al-Qayyūm (the Sustainer of all), on whom everything depends while He depends on none. “Neither drowsiness overtakes Him nor sleep” - the Prophet ﷺ said, “Allah does not sleep and it is not befitting that He should sleep” (Muslim). Everything in the heavens and the earth belongs to Him, His knowledge encompasses what was and what will be and their preservation tires Him not The Messenger of Allah ﷺ called it the best verse of the Qur’ān and said that Shayṭān leaves any house in which it is recited (Ḥākim). Recite it before sleeping (Bukhārī), after every obligatory prayer (Nasā’ī) and in the morning and evening (Ḥākim). Each recitation renews our knowledge of Allah, our reliance on Him and our humility before Him
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أَعُوْذُ بِاللّٰهِ مِنَ الشَّيْطَانِ الرَّجِيْمِ. اٰمَنَ الرَّسُوْلُ بِمَآ أُنْزِلَ إِلَيْهِ مِنْ رَّبِّهِ وَالْمُؤْمِنُوْنَ ، كُلٌّ اٰمَنَ بِاللّٰهِ وَمَلآئِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ ، لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّنْ رُّسُلِهِ ، وَقَالُوْا سَمِعْنَا وَأَطَعْنَا غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيْرُ. لَا يُكَلِّفُ اللّٰهُ نَفْسًا إِلَّا وُسْعَهَا ، لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ ، رَبَّنَا لَا تُؤَاخِذْنَآ إِنْ نَّسِينَآ أَوْ أَخْطَأْنَا ، رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَآ إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِيْنَ مِنْ قَبْلِنَا ، رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِ ، وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا ، أَنْتَ مَوْلَانَا فَانْصُرْنَا عَلَى الْقَوْمِ الْكَافِرِيْنَ.
Jeg søger tilflugt hos Allah mod den forbandede Shayṭān. Sendebudet har troet på det, der blev åbenbaret til ham fra hans Herre, og [ligeså har] de troende. De har alle troet på Allah, Hans engle, Hans bøger og Hans sendebud, [idet de siger:] “Vi gør ikke forskel på nogen af Hans sendebud.” Og de siger: “Vi hører, og vi adlyder. Vi søger Din tilgivelse, vor Herre, og til Dig er den endelige hjemkomst.” Allah pålægger ikke en sjæl andet end [det, der ligger inden for] dens evne. Den vil få [følgen af] det [gode], den har opnået, og den vil bære [følgen af] det [onde], den har erhvervet. “Vor Herre, læg os det ikke til last, hvis vi har glemt eller fejlet. Vor Herre, og læg ikke på os en byrde som den, Du lagde på dem før os. Vor Herre, og byrd os ikke med det, vi ikke har evne til at bære. Og benåd os; og tilgiv os; og vis os barmhjertighed. Du er vor beskytter, så giv os sejr over det vantro folk.”
The Messenger of Allah ﷺ said: “Allah inscribed a book 2,000 years before He created the heavens and the earth, from which the last two verses of Sūrah al-Baqarah were revealed. If they are recited for three nights, no shaytān will remain in the house.” (Tirmidhī)
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بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ. قُلْ هُوَ اللّٰهُ أَحَدٌ ، اَللّٰهُ الصَّمَدُ ، لَمْ يَلِدْ وَلَمْ يُوْلَدْ ، وَلَمْ يَكُنْ لَّهُ كُفُوًا أَحَدٌ. بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ. قُلْ أَعُوْذُ بِرَبِّ الْفَلَقِ ، مِنْ شَرِّ مَا خَلَقَ ، وَمِنْ شَرِّ غَاسِقٍ إِذَا وَقَبَ ، وَمِنْ شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ ، وَمِنْ شَرِّ حَاسِدٍ إِذَا حَسَدَ. بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ. قُلْ أَعُوْذُ بِرَبِّ النَّاسِ ، مَلِكِ النَّاسِ ، إِلٰهِ النَّاسِ ، مِنْ شَرِّ الْوَسْوَاسِ الْخَنَّاسِ ، اَلَّذِيْ يُوَسْوِسُ فِيْ صُدُوْرِ النَّاسِ ، مِنَ الْجِنَّةِ وَالنَّاسِ.
I Allahs Navn, den Nådige, den Barmhjertige. Sig: Han er Allah, den Ene, den Selvtilstrækkelige Herre, som ikke har født og ikke er født, og som ingen er lig. (112) I Allahs Navn, den Nådige, den Barmhjertige. Sig: Jeg søger tilflugt hos daggryets Herre mod det onde i det, Han har skabt, og mod det onde i den mørknende nat, når den lægger sig, og mod det onde fra dem, der blæser på knuder, og mod det onde fra den misundelige, når han misunder. (113) I Allahs Navn, den Nådige, den Barmhjertige. Sig: Jeg søger tilflugt hos menneskenes Herre, menneskenes Konge, menneskenes Gud, mod det onde fra hviskeren, der trækker sig tilbage, som hvisker i menneskenes hjerter, hvad enten de er Jinn eller mennesker. (114)
‘Ā’ishah (raḍiy Allāhu ʿanhā) narrated that whenever the Messenger of Allah ﷺ would become sick, he would recite [the above] and then blow his breath over his body. She says: “During his last illness from which he passed away, the Messenger of Allah ﷺ used to blow over himself. But when his sickness intensified, I used to (recite and then) blow over him using his own hands because of their blessings.” (Bukhārī) ‘Uqbah (raḍiy Allāhu ʿanhu) reported that the Messenger of Allah ﷺ said: “Shall I inform you of the best words with which you can seek Allah’s protection?” I said: “Yes.” He ﷺ said: “Sūrah al-Falaq and Sūrah al-Nās.” (Ahmad)
Sūrah al-Ikhlāṣ describes Allah: He is One, al-Ṣamad - the One to whom all creation turns in need while He needs no one - He has neither parent nor child and no one is equal to Him. To a Companion who loved reciting it the Prophet ﷺ said, “Your love for it will admit you into Paradise” (Tirmidhī) In Sūrah al-Falaq we seek refuge in the Lord of the daybreak from the evil of what He has created, of the darkening night, of those who blow on knots and of the envier. In Sūrah al-Nās we seek refuge in the Lord, King and God of mankind from the retreating whisperer, from among jinn and men The Messenger of Allah ﷺ said of these two sūrahs, “No seeker has sought protection with anything like them” (Abū Dāwūd). ʿĀ’ishah (raḍiy Allāhu ʿanhā) narrated that whenever he became sick he would recite the last three sūrahs of the Qur’ān and blow over his body (Bukhārī)
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حَسْبِيَ اللّٰهُ لَا إِلٰهَ إِلَّا هُوَ ، عَلَيْهِ تَوَكَّلْتُ ، وَهُوَ رَبُّ الْعَرْشِ الْعَظِيْمِ.
Allah er mig nok. Der er ingen gud, der er værdig til tilbedelse, uden Ham. Jeg har sat min lid til Ham alene, og Han er Herren over den Storslåede Trone.
Abū al-Dardā’ (raḍiy Allāhu ʿanhu) narrates from the Messenger of Allah ﷺ that he said: “Whoever recites [the above] seven times in the morning and in the evening, Allah will suffice him in everything that concerns him in matters of this world and the next.” (Ibn al-Sunnī 71)
Brief Commentary• In this duʿā’, we do not explicitly ask Allah for anything, but instead we remind ourselves of our relationship with Allah, and set ourselves in the correct frame of mind for the day.• We commence this prayer by affirming that “Allah is sufficient” for us. We say it in the general form i.e. Allah will suffice us in absolutely everything, no matter how small or large it is, whether it is related to this life or the hereafter.• As Allah is the only one who deserves to be worshipped, He alone possesses the complete qualities of perfection and majesty. Therefore, He is the only one who can fully suffice us.• As Allah is sufficient for us, the next part of the duʿā’ is the result of knowing this, which is that we rely on Him Alone (tawakkul).• To further confirm why we rely on Him, we remind ourselves of His greatness, for He is the Lord of the Majestic Throne. Its majesty has been described in the commentary of Āyat al-Kursī (duʿā’ 1).• We repeat this duʿā’ seven times so that the meanings settle in our hearts, and we feel our īmān in Allah increase each time we utter it.• When Allah wanted to mention the main qualities of believers in Sūrah al-Anfāl, He included the quality of their tawakkul (reliance) on Him (8:2-4).• Tawakkul brings many benefits. The Prophet ﷺ said, “If you have tawakkul on Allah as you truly should, then He would provide for you like He provides for the birds. Do you not see that they leave in the early morning with an empty stomach, and return full in the afternoon?” (Tirmidhī 2344).• There are 70,000 people who will enter Jannah without any punishment or questioning [by Allah]. One of their qualities is that they have true tawakkul on Allah in everything they do (Bukhārī 6472). Action Points• Make sure you remind yourself to live by this duʿā’ every time you recite it i.e. have true tawakkul on Allah.• Tawakkul is to take the lawful means, with a complete reliance and trust in Allah to bring about good and remove harm. Tawakkul stems from having certainty (yaqīn) in Allah.• Abū Saʿīd al-Khazzāz defined tawakkul as, “Constant movement without being stationary, and being stationary without movement”. In other words, you should be physically moving and using whatever means you possess to achieve your goals. At the same time, your heart is stationary in terms of its dependence on Allah i.e. your heart is so confident that Allah will take care of you; and thus you don’t feel anxious and always feel inner calm, no matter what the circumstances are.• Though this may sound like a simple duʿā’, it is in fact a great duʿā’ to save a person from distress. Ibn ʿAbbās (radiy Allāhu ʿanhumā) narrated that the duʿā’ حسبي الله ونعم الوكيل (a shorter version of this duʿā’) is what Ibrāhīm (ʿalayhis-salām) said when he was thrown into the fire, so Allah saved him; and it is what our Prophet ﷺ said when the disbelievers regrouped immediately after the battle of Uḥud, so Allah saved the Muslims from them (Bukhārī 4563).
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سُورَةُ الْبَقَرَةِ
Sūrat al-Baqarah, Koranens andet kapitel, reciteret i sin helhed i hjemmet
The Messenger of Allah ﷺ said: “Do not turn your houses into graveyards. Shaytān runs away from the house in which Sūrah al-Baqarah is recited.” (Ṣaḥīḥ Muslim 780) The Messenger of Allah ﷺ said: “Recite Sūrah al-Baqarah. To recite it regularly and adhere to it is a blessing, to give it up is a cause of regret, and the magicians cannot confront it.” (Ṣaḥīḥ Muslim 804)
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أَعُوْذُ بِكَلِمَاتِ اللّٰهِ التَّامَّاتِ مِنْ شَرِّ مَا خَلَقَ.
Jeg søger tilflugt i Allahs fuldkomne ord mod det onde i alt, hvad Han har skabt.
Khawla bint Hakīm Sulamiyya (raḍiy Allāhu ‘anhā) narrates that the Messenger of Allah ﷺ said: “Whoever stops at a stopping place and then says [the above], nothing shall harm him until he sets off again from that place.” (Muslim 2708) Abū Hurayrah (raḍiy Allāhu ‘anhu) narrates that the Messenger of Allah ﷺ said: “Whoever recites [the above] three times in the evening will not be harmed by insect stings in that night.” Suhayl (a narrator) said: “So our family used to learn it and they used to say it every night. A girl among them was stung, and she did not feel any pain.” (Tirmidhī 3604)
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أَعُوْذُ بِكَلِمَاتِ اللّٰهِ التَّامَّاتِ الَّتِيْ لَا يُجَاوِزُهُنَّ بَرٌّ وَلَا فَاجِرٌ مِنْ شَرِّ مَا خَلَقَ وَبَرَأَ وَذَرَأَ ، وَمِنْ شَرِّ مَا يَنْزِلُ مِنَ السَّمَاءِ وَمِنْ شَرِّ مَا يَعْرُجُ فِيْهَا ، وَمِنْ شَرِّ مَا ذَرَأَ فِي الْأَرْضِ وَمِنْ شَرِّ مَا يَخْرُجُ مِنْهَا ، وَمِنْ شَرِّ فِتَنِ اللَّيْلِ وَالنَّهَارِ ، وَمِنْ شَرِّ كُلِّ طَارِقٍ إِلَّا طَارِقًا يَطْرُقُ بِخَيْرٍ ، يَا رَحْمٰنُ.
Jeg søger beskyttelse i Allahs fuldkomne ord – som hverken den retskafne eller den fordærvede kan overvinde – mod det onde i det, Han skabte, i det, Han bragte til eksistens, og i det, Han spredte, mod det onde i det, der stiger ned fra himlene, og i det, der stiger op til dem, mod det onde i det, Han spredte på jorden, og i det, der kommer frem fra den, mod det onde i nattens og dagens prøvelser og mod det onde fra enhver natlig gæst, undtagen den natlige gæst, der kommer med noget godt, O Du Barmhjertige.
Khālid ibn al-Walīd (raḍiy Allāhu ʿanhu) would wake up from fright at night and would come out of his house with his sword. It was feared that someone would get hurt. So he complained to the Messenger of Allah ﷺ. The Messenger of Allah ﷺ said to him: “Indeed Jibrīl said to me that a powerful and crafty jinnī was plotting against you, so say [the above].” Khālid (raḍiy Allāhu ʿanhu) said these words and this stopped happening. (Tabarānī in Mu’jam al-Kabīr 3838)
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أَعُوْذُ بِوَجْهِ اللّٰهِ الْعَظِيْمِ ، الَّذِيْ لَيْسَ شَيْءٌ أَعْظَمَ مِنْهُ وَبِكَلِمَاتِ اللّٰهِ التَّامَّاتِ الَّتِيْ لَا يُجَاوِزُهُنَّ بَرٌّ وَلَا فَاجِرٌ ، وَبِأَسْمَاءِ اللّٰهِ الْحُسْنىٰ كُلِّهَا مَا عَلِمْتُ مِنْهَا وَمَا لَمْ أَعْلَمْ ، مِنْ شَرِّ مَا خَلَقَ وَبَرَأَ وَذَرَأَ.
Jeg søger beskyttelse hos Allah, den Ophøjede, som intet er større end. Og jeg søger beskyttelse i Allahs fuldkomne ord, som intet menneske – dydigt eller ondt – nogensinde kan overskride; og jeg søger beskyttelse i alle Allahs Smukkeste Navne – dem, jeg kender, og dem, jeg ikke kender – mod det onde i alt, hvad Han skabte, bragte til eksistens og spredte ud over jorden.
Kaʿb b. Aḥbār said: “If it was not for certain phrases I uttered, the Jews would have turned me into a donkey.” He was asked: “What were they?” He said: “[the above].” (Muwaṭṭā’ 3502)
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أَعُوْذُ بِكَلِمَاتِ اللّٰهِ التَّامَّاتِ مِنْ غَضَبِهِ وَعِقَابِهِ ، وَشَرِّ عِبَادِهِ ، وَمِنْ هَمَزَاتِ الشَّيَاطِيْنِ وَأَنْ يَّحْضُرُوْنِ.
Jeg søger beskyttelse i Allahs fuldkomne ord mod Hans vrede og straf, mod det onde fra Hans tjenere og mod djævlenes onde tilskyndelser og mod, at de viser sig for mig.
ʿAmr b. Shuʿayb narrated from his father, from his grandfather, that the Messenger of Allah ﷺ said: “When one of you becomes frightened during sleep, then let him say: [the above]. For verily, they shall not harm him.” He said: “So ʿAbdullah b. ʿAmr (raḍiy Allāhu ‘anhu) used to teach it to those of his children who attained maturity, and those of them who did not, he would write it on a sheet and then hang it around their neck.” (Tirmidhī 3528, Aḥmad 6696)
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اَللّٰهُمَّ إِنِّيْ أَعُوْذُ بِكَ مِنَ الْبَرَصِ ، وَالْجُنُوْنِ ، وَالْجُذَامِ ، وَمِنْ سَيِّئِ الْأَسْقَامِ.
O Allah, jeg søger Din beskyttelse mod spedalskhed, sindssyge, leukoderma og mod onde sygdomme.
Anas b. Mālik (raḍiy Allāhu ‘anhu) narrates that the Prophet ﷺ used to say [the above]. (Abū Dāwūd 1554)
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أُعِيْذُكُمَا (أُعِيْذُكَ) بِكَلِمَاتِ اللّٰهِ التَّامَّةِ ، مِنْ كُلِّ شَيْطَانٍ وَّهَامَّةٍ ، وَمِنْ كُلِّ عَيْنٍ لَّامَّةٍّّ.
Jeg søger beskyttelse for dig i Allahs fuldkomne ord mod enhver djævel og ethvert udyr og mod ethvert ondt øje.
Ibn ʿAbbās (radiy Allāhū ‘anhumā) narrated that the Messenger of Allah ﷺ used to seek Allah’s protection for Ḥasan and Ḥusayn (radiy Allāhū ʿanhumā) and say: “Your forefather (i.e. Ibrāhīm) used to seek refuge with Allah for Ismaʿīl and Isḥāq by reciting the [the above].” (Bukhārī 3371) Jābir (radiy Allāhū ‘anhu) narrates that the Messenger of Allah ﷺ said: “When the evening comes, keep your children in, for the devils come out at that time. Then when part of the night has passed, let them go. And close the doors and mention the name of Allah, for Shaytān does not open a closed door. Tie up your waterskins and mention the name of Allah. Cover your vessels, even if you only put something over them and extinguish your lamps.” (Bukhārī 3280)
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بِسْمِ اللّٰهِ (x3). أَعُوْذُ بِاللّٰهِ وَقُدْرَتِهِ مِنْ شَرِّ مَا أَجِدُ وَأُحَاذِرُ.
I Allahs navn. Jeg søger beskyttelse hos Allah og Hans magt mod det onde i det, jeg føler, og mod det, jeg frygter.
ʿUthmān b. Abī al-ʿAās (radiy Allāhū ʿanhu) complained to the Messenger of Allah ﷺ about pain that he had felt in his body from the time he had accepted Islam. The Messenger of Allah ﷺ said to him: “Put your hand on the part of your body where you feel pain and say [the above].” (Muslim 2202) In another narration he said: “I did that and Allah removed my pain. After that, I used to instruct my family and others to do the same.” (Tirmidhī 2080)
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اَللّٰهُمَّ إِنِّيْ أَسْأَلُكَ تَعْجِيْلَ عَافِيَتِكَ ، وَصَبْرًا عَلىٰ بَلِيَّتِكَ ، وَخُرُوْجًا مِنَ الدُّنْيَا إِلىٰ رَحْمَتِكَ.
O Allah, jeg beder Dig om en hurtig helbredelse, tålmodighed med Dine prøvelser og en afsked fra denne verden til Din barmhjertighed.
ʿĀ’ishā (raḍiy Allāhu ‘anhā) narrates that Jibrīl came to the Prophet ﷺ and said: “Allah has instructed you to say [the above] for he will grant you one of them.” (Ḥākim 1917)
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رَبُّنَا اللهُ الَّذِيْ فِي السَّمَاءِ تَقَدَّسَ اسْمُكَ ، أَمْرُكَ فِي السَّمَاءِ وَالْأَرْضِ ، كَمَا رَحْمَتُكَ فِي السَّمَاءِ ، فَاجْعَلْ رَحْمَتَكَ فِي الْأَرْضِ ، وَاغْفِرْ لَنَا حُوْبَنَا وَخَطَايَانَا أَنْتَ رَبُّ الطَّيِّبِيْنَ ، فَأَنْزِلْ رَحْمَةً مِنْ رَحْمَتِكَ ، وَشِفَاءً مِنْ شِفَائِكَ عَلَىٰ هٰذَا الْوَجَعِ فَيَبْرَأَ.
Vor Herre er Allah, som er i himlen. Helligt er Dit navn. Din befaling hersker øverst i himlen og på jorden. Ligesom Du udøser Din barmhjertighed i himlen, så udøs Din barmhjertighed på jorden. Tilgiv os vore synder og vore fejltrin. Du er de godes Herre. Send barmhjertighed ned af Din barmhjertighed og lægedom af Din lægedom over denne smerte, så den heles.
Abū al-Dardā (raḍiy Allāhu ‘anhu) narrated that he heard the Messenger of Allah ﷺ say: “If any one of you is suffering from anything or his brother is suffering, he should say [the above].” (Abū Dāwūd 3892)
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اَللّٰهُمَّ رَبَّ النَّاسِ ، أَذْهِبِ الْبَأْسَ ، اِشْفِ أَنْتَ الشَّافِيْ ، لَا شِفَاءَ إِلَّا شِفَاؤُكَ ، شِفَاءً لَا يُغَادِرُ سَقَمًا.
O Allah, menneskehedens Herre, fjern denne sygdom. Helbred, for Du er Den, der helbreder. Der er ingen helbredelse undtagen Din helbredelse. Måtte det være en helbredelse, som ikke efterlader nogen sygdom.
‘Ā’ishah (raḍiy Allāhu ʿanhā) reported that when the Messenger of Allah ﷺ visited any ill person in his family, he would wipe his right hand over the ill person, supplicating [with the above].” (Bukhārī 5743)
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بِسْمِ اللّٰهِ أَرْقِيْكَ مِنْ كُلِّ شَيْءٍ يُؤْذِيْكَ ، مِنْ شَرِّ كُلِّ نَفْسٍ أَوْ عَيْنِ حَاسِدٍ ، اَللّٰهُ يَشْفِيْكَ ، بِسْمِ اللّٰهِ أَرْقِيْكَ.
I Allahs navn søger jeg beskyttelse for dig mod alt, hvad der skader dig, mod det onde fra enhver sjæl eller en misundelig persons øje. Måtte Allah helbrede dig; med Allahs navn reciterer jeg over dig.
Abū Sa‘īd al-Khudrī (radiy Allāhū ʿanhu) reported that Jibrīl (ʿalayhis-salām) came to the Messenger of Allah ﷺ and asked: “O Muhammad, are you ill?” He ﷺ replied: “Yes.” Jibrīl (ʿalayhis-salām) said: “[The above].” (Muslim 2186)
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بِسْمِ اللّٰهِ تُرْبَةُ أَرْضِنَا بِرِيْقَةِ بَعْضِنَا ، يُشْفَىٰ سَقِيْمُنَا بِإِذْنِ رَبِّنَا.
I Allahs navn, støvet fra vores jord blandet med spyttet fra en af os. Måtte vores syge blive helbredt med vor Herres tilladelse.
‘Ā’ishah (raḍiy Allāhu ʿanhā) reported that when a person complained to the Messenger of Allah ﷺ about an illness, or suffered from a sore or a wound, the Messenger of Allah ﷺ would touch the ground with his forefinger and then raise it saying [the above]. (Muslim 2194)
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أَسْأَلُ اللّٰهَ الْعَظِيْمَ ، رَبَّ الْعَرْشِ الْعَظِيْمِ ، أَنْ يَشْفِيَكَ.
Jeg beder Allah, den Ophøjede, Herre over den Mægtige Trone, om at helbrede dig.
Ibn ʿAbbās (raḍiy Allāhu ‘anhumā) narrates that the the Messenger of Allah ﷺ said: “He who visits a sick person who is not on the verge of death and supplicates [the above] seven times, Allah will certainly heal him from that sickness.” (Tirmidhī 2083)
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لَا بَأْسَ طَهُوْرٌ ، إِنْ شَاءَ اللّٰهُ.
Vær ikke bekymret, det vil være en renselse (for dig), om Allah vil.
Ibn ʿAbbās (raḍiy Allāhu ‘anhumā) narrates that the Prophet ﷺ paid a visit to a sick Bedouin. The Prophet ﷺ when visiting a patient used to say [the above] (twice). So the Prophet ﷺ said [the above] to the Bedouin. The Bedouin said, “You say, may Allah cure me? No, for it is a fever which boils in (the body of) an old man, and will lead him to the grave.” The Prophet ﷺ said, “Yes, then may it be as you say.” (Bukhārī 3616)
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